Tuesday, May 17, 2016

McKerrow, Ontario

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May 17 – The first interesting thing I see as I approach McKerrow is the police station.  It’s small and low-key, not much more than a ranch-style house & garage with a half-dozen cars parked out front.  
And an Ontario provincial flag and an “O.P.P. Police” sign (Ontario Provincial Police).  It’s a good place for a rural police station, right on the highway & very near an intersecting highway.  It appears to be very conveniently located for speedy travel to wherever the officers are needed.

The intersection at Highway 6 leads to the town of Espanola & Manitoulin Island, two locations that are especially significant to the native First Peoples (see Spanish,ON).  The island is too far off my track to visit, even virtually, but it seems to have great significance to the indigenous people of the area.  

Manitoulin is the largest freshwater lake island in the world.  The island itself has 108 freshwater lakes, some of which have their own islands.  In turn, several of these "islands within islands" have their own ponds.  Lake Manitou is the largest lake in a freshwater island in the world, and Treasure Island in Lake Mindemoya is the largest island in a lake on an island in a lake in the world.

Archeological discoveries have demonstrated Paleo-Indian and Archaic cultures dating from 10,000 BC to 2000 BC.  During the early years of French fur trading, Iroquois warriors began raiding the island and drove the Anishinaabe people from the island by 1650.  The Anishinaabe burned their settlements as they left, and the island was mostly uninhabited for nearly 150 years.  Following the War of 1812 between Britain and the United States, Anishnabek Native people began to return to the island.  They ceded the island to the British Crown in 1836, and the government set aside the land as a refuge for Natives. 

French Catholic missionaries set up a school for Native boys, later adding a School for Girls, which for many decades were funded by the federal government and operated by priests and nuns.  The schools were sometimes called the “Spanish Indian Residential Schools” for the Spanish River or the town of Spanish, but their location on an island kept them separate.  

In addition to the Native children of the island, other Native children were sent here.  From the perspective of the school, children from broken and abusive homes were sent to be enrolled into the schools.  Many of the children just knew that they had been removed from their homes, and deep resentments developed.  Some Euro-Canadians were do-gooders and some did want to wipe out Native cultures.  Some children were rescued from abusive homes and some were stolen from decent ones.  Children were beaten for speaking their native languages and forced to learn a very strict curriculum that would help them 'assimilate' to Euro-Canadian culture.  In the schools, some education in manual trades was achieved, but abuse was committed too.  
School for Girls, burned down in 1911
The Manitoulin Island schools were decommissioned in 1981, but the cultural clash and resentments continue.  The abuses at the residential schools were the subject of hearings by the Canadian Truth & Reconciliation Commission in 2008.  The island is now the site of the administrative office of the Sheshegwaning First Nations band government.


info: Wikipedia.com


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